57). Coker's article (published in a very conservative magazine in England) "reflected unease among some of his colleagues" about that new course at LSEP. Moreover, Coker disputes that fact that there is a female alternative to male behavior and Coker insists that "Whether they love or hate humanity, feminists seem unable to look it in the face" (Smith quoting Coker, p. 58). If feminists are right about the female nature being

95-133. In this selection, Chong examines the foreign policy used by Singapore during the 1990s to establish its credentials as a full participant in the international conversation. I will use the examples explored in this article to support the thesis that soft power is a realistic and viable choice of policy. Fukuyama, Francis, "The End of History?" National Interest 16 Summer 1989, pp. 3-18. Fukuyama's assertion that the fall of the Soviet

The Convention on the Rights of the Child, established a legal and ethical instrument for promoting and protecting the rights of children. The International Community responded enthusiastically to the Convention, and that type of broad participating "symbolizes something very special about the Convention, something that gives it unique importance and authority." Carol Bellamy with UNICEF believes that this support for the Convention suggests that human rights, particularly child rights, have gained

Soldierly Perception of Masculinity in Imperial Germany 1880-1914 According to the researchers, from last two centuries shifts have been experienced in Germany's war system. New forms of masculinity arose in 1945, when Germany was totally surrendered and so did the regime of Nazi's. The regime of Nazi's was a heroic one and after World War II new forms of masculinity arose in Germans. War system is a vital determiner of masculinity;

Cultural Perceptions of Time in Africa Time is a foundational factor in every culture. The perception of time is different for most cultures and the determining factor to those differences is often based on the means of production. "Most cultures have some concept of time, although the way they deal with time may differ fundamentally." (Kokole 1994, 35) Tracing the perception of the concept of time in Africa can be seen

C. By Michael Shively (June, 2005), the first hate crime laws were enacted during the sixties, seventies, and eighties. The first states to pass hate crime legislation were Oregon and Washington in 1981. The first federal hate crime legislation, Shively explains, was debated in 1985, and the first federal statute related to hate crimes was the Hate Crimes Statistics Act, passed in 1990. Subsequent to that Act, other pieces of